review लेबलों वाले संदेश दिखाए जा रहे हैं. सभी संदेश दिखाएं
review लेबलों वाले संदेश दिखाए जा रहे हैं. सभी संदेश दिखाएं

सोमवार, 23 मार्च 2026

Dhurandhar review


 

What a haunting frame (see image). While Sanjay Dutt was blessed by an almost perfect casting given how the actual SP Aslam matched Dutt's generic screen personality, Ranveer played an astoundingly varied, immersive range of emotions. He has given good performances before but I did not think his work would stand so tall among the absolute titans that Arjun Rampal and Akshay Khanna are -- who themselves presented a deep study of their characters.

Just to ensure understanding, the dots connected in the movie are very real, their impacts of these events on Indian psyche is very very fresh and is currently unfolding. Decades of Pakistani doctrine of bleeding India with a thousand cuts, decades of India's neutered "do nothing" pacifist paralysis and mute spectatorship of our people's deaths, and decades of USA's tacit support of Islamic travesties across Indian subcontinent -- created a mix of events that completely changed the character of India. And a movement that was quietly working on India's margins with the exception of Sindh, became fully mainstream, finally unleashing the wrath of a fed up pacifist. But we should not forget that the thread connecting the dots is a narrative, albeit the most likely one.
Dhurandhar by Aditya Dhar is a ~7 hour long saga of a composite spy (multiple R&AW operative experiences combined into one for dramatic effect), which tries to match the real life violence endured by the people of Indian subcontinent at the hands of islamic extremism and its karnadhars (spoiler: it doesn't even come close, the real extent of violence under the ambit of topics discussed in the movie is much, much greater). With newfound political patronage, the directors of this specific niche have become increasingly vocal, prominent and prolific -- but still did not manage the financial success that such an important topic merits. Mostly it was due to the shortcomings of the works themselves. They made mistakes in the presentation, choice of words while doing prachaar, scale of production, limited vision etc. For example, I criticized Baramulla for failing to maintain realism or Article 370 for deifying Modi -- you can't duck to avoid a close range bullet shot and no large scale political reform can be without its negative effects, worthy of mere glazing. These problems vanish in Dhurandhar because the action is shot in such high octane pace (well, also some jittery camera movement like the annoying Bourne movies) that suspension of disbelief becomes easier and only clips of 2014 and subsequent political changes are used instead of full fledged characters.

SPOILERS BEGIN HERE

The rahman dakait part of the movie seeks to establish our composite spy in the universe and so the first four hours of the movie really dwell on the scenes, on the reactions of the characters, their motives, their justifications. In this time, Aalam is set up as a low profile life saver, Rizwan as a solid support, Major Iqbal as the thoughtful compensatory precise brutality of Pakistani Army after 1971, Uzair as the sentimental fool, etc. In this time, through Rahman Dakait, and the huddle of terrorists around major Iqbal's office, we observe a system of financial, societal, religious and political incentives and punishments set up to provide the inevitable escalation ladder that make a likeable Baloch community leader into a full fledged betrayer of his own people and an active participator of violent Jihad against people who he doesn't particularly care about. This sets up the stage to naturalize other such characters like SP Aslma, Jameel Jamali, and Khanani brothers. You don't need to actually spend time explore their background and a simple infodump is enough to make us understand what they want and where they are going. Instead, that time is spent is showcasing, in its full merciless no-holds-barred look at the massacre in mumbai through the lens of the Iqbal collective in Pakistan. Harrowing stuff. The evilness of Rahman is established like Duryodhana's act of burning the lakshagrih does in Mahabharata. And a spectacular end to the segment sets it down. The allusions to Khalistani extremism also set the stage for what is to come: the look into the effect of the violence in Punjab on the lives of its people -- for some reason it is always characterized as Indian state activity of dealing with the insurgency but never as what the insurgency itself did to the society (exactly analogous to Kashmir in terms of the suppression of pacifist Muslims and mass murder of minorities). The characteristic toxic masculine and misogynist nature of Bhindrawale's terrorism is reflected in how the local feud plays out -- in field and in court. And we see this masterful frame (see image).

From here, the pace of the film flips and we go through the events at a very fast pace, with unrelenting background score, not studying the events unfolding before our eyes, probably compressed by the director to shorten the segment span. However, the actions-reactions of the characters do make you think more on what happened later -- which in my view, is not ideal. Most of the thinking and framing of concepts in a movie should happen right there, while the events are unfolding. Little more study of Shirani's pain of watching his community get obliterated even though he aides the chosen representatives of his community in Karachi (the damn Sher-e-balochs), of the radicalized Baloch kid, of the geography and surroundings of muridke mosque, the embedding of such centres in surrounding terror networks, the involvement of people like Dawood Headley, the compromised principles of Army towards the security of their own deranged nation the speculated role of Dawood Ibrahim as the lynchpin of the whole anti-Hindu, anti-India shebang etc. We just quickly thread through the remaining kill-list of our composite spy, a particularly satisfying one being Zahoor Mistry.

Even so, I loved the vignettes of the spy's interaction with his long separated friend, with his ill-fated wife, of the follow up investigator after SP Aslam, of Iqbal's father (so metaphorical!). What a well composed movie. What well composed frames. Like they say, peak detailing by Aditya Dhar.

I couldn't help but notice the stylistic traditions followed here; a big name flashes: Ram Gopal Varma. A dude already going off beat in southern cinema, leaked into northern movies and created a genre defining faultline, a cinema of liminal spaces, of transtions, of spaces where ravi does not reach but kavi does. The jarring glittery bright frames of mumbaiya chalu cinema are left behind and the earthy brownness of southern cinema pervades the screen (like Pataal lok) If the latter half of the movie were allowed to breathe, it would have been as good a movie as Gangs of Wasseypur -- but then it would have maybe also become a niche and not a hit. But this is the point of making more and more movies. You open a leaf, you take a dig, you fail, and the next time you bring out more beauty, more authenticity. then you self examine and ensure that next time you are more authentic. So many stories languish in this land of stories that is Aryavarta, that is Bharata. So much beauty, so much love, so much pain, so much potential, so much strength -- waiting to be found by the community at large, waiting to be unleashed, waiting to be re-embedded in the once grand panoply, brought to life in a new, rapidly changing world.

सोमवार, 2 फ़रवरी 2026

Baramulla review


Kashmiri muslims claim genocide against them by the indian state and justify violent jihad against the "colonial" entity. You can hardly claim such a thing after having mass murdered and exiled the last remaining people of your own minority -- an integral part of the idea of an imagined community "kashmiriyat". Years of proxy war and radicalism can do that to a place. The oppression of Kashmiri pandits continued from long before that, many sensed the inbound doom and left. The gory brutality of the crimes committed by radicalized muslims against the pandits is well documented and yet remains an underexplored sentiment as a much more pernicious strain of wokeism pervades India (in contrast with the west) and polices even a remote possibility of finger pointing at islam/muslims for the sufferings of non-muslims in the subcontinent. Until that spectre is investigated and laid bare, a solution to Kashmir and other such places is a mere fantasy. However, many movies disregard that and dive straight into the issue of Kashmiri muslims being stuck in an active warzone with overpowering infiltrator and an apathetic government. Notwithstanding the fact that they shared religious bonhomie with the infiltraror and antipathy towards the government for simply being of a Hindu Majority nation. Therefore, good-quality movies from the POV of Kashmiri Pandits, Hindus and India (all very different with decent amount of overlap) are needed for serious discussion -- which feel-good chest thumping movies like "Maa Tujhe Salaam" cannot bring in.

On the movie Baramulla: I have seen Jambhale's "Article 370" which was a well filmed mixture of political drama, action and social commentary if you discount the overture to expressionless Govil-Modi. Jambhale is good at his craft. Aditya Dhar of "Dhurandhar" fame is a writer on both these movies and shines through.

Baramulla attempts to be horror while its main purpose is theatrical social commentary. The lead pair come from theatre background and do a really good job at adjusting emoting for a movie. The sequences are moving and really bring out the horror of what happened to KPs. It also points to a continuous inquisition going on in the subcontinental Islamic environment, desperately trying to cleanse the Muslims of their history/roots. But the dialogue writing leaves much to be desired and points to a gap between the theatre and the film -- and something I feel needs criticism, despite the fact that I am 100% in for more movies like this. This gap is a persistent problem in Indian movies left or right where the movies have a strange unrefined nukkad natak residue in them. Now, such signature should not ever be erased but refined further because they could become a genre defining stylistic feature. Same is true for background music. For indian audiences, background music is preferred to be prominent and even a bit distracting whereas in Hollywood movies, it gels in the background to the point of becoming white noise. Therefore, the prominence of the BGM while sometimes jarring, in other cases, makes indian filmography more unique and dramatic -- swelling surges putting the observer in the centre of the emotional turmoil going through the mind of the POV character. Another irritant was the sloppy action -- which i thought Jambhale is good at, going by Article 370 (Manav Kaul's character dodges a bullet by ducking....).

I really liked the depiction of the spiritual elements of KP existence, of which the screenplay seems to have a good understanding because kashmir shaivism has a very distinct and complex profile. It is good that despite borrowing heavy influence from Hollywood where the same scene would be depicted as satanic, the aesthetic in Baramulla instead chooses Bhairava-like influence (after all, the actual European satanism echoes the pain of the gods that were taken down, the haunting image of an angel that fell for speaking up against the popular and uncomplicated sky daddy). The movie frames this in parallel with Manav's character being haunted by his past actions and by the past actions of his community. When Bhasha's character barges in on the police investigation I did think "are you serious?" because the full extent of the supernatural element was not clarified yet and it made a great transition into the landscape where present, past and the other plane merge to generate a painful reliving of the trauma which is otherwise cliche in horror movies. Unlike "Article 370", this movie also doesn't indulge in some kind of ego massage of national leaders. I suppose if some day KPs return to their homeland in peace, it would make sense to express gratitude to those who facilitate it.

Overall, this is a great attempt at starting a discussion on the sufferings of non-muslims of the Indian subcontinent. If more such movies are made, maybe we reach proper and specific artistic expressions for theatre, cinema and reportage and provide a platform to the voiceless.

गुरुवार, 1 नवंबर 2018

अभी पढ़ा: पानू खोलिया का उपन्यास "वाहन"

बचपन में पानू खोलिया की एक कहानी पढ़ी थी, “प्रतिशोध”.
लगभग प्रलाप से भरी, एक बच्चे में मन की कहानी. शायद इसलिए उनके उपन्यास “वाहन” से मुझे कुछ अलग उम्मीद थी. (यहाँ खरीदें)

पर ये एक पुराने तरीके की किताब है, अपनी एक विशेष संरचना के बावज़ूद. पानू खोलिया का यह पूरा नावेल मुख्य किरदार “बाबूजी” के इर्द गिर्द घूमता है. हालांकि, लेखक परिप्रेक्ष्य को कथानक की ज़रूरत के मुताबिक बदलते रहते हैं. प्रेमचंद की तरह ही, सभी पात्रों के विचार एक अदृश्य, सर्वज्ञ नैरेटर हमें बताता रहता है. बाबूजी पुराने विचारों वाले आदमी हैं और अपने ठोस रूढ़िवादी विचारों को बदलते नहीं है, उनका बाहरी हुलिया बदलते जमाने के साथ भले ही बदलता जाय. एक तरह से वो हमारे समाज के द्योतक हैं जो पाश्चात्य संस्कृति से व्यापार करने के लिए दिखने मात्र के लिए तो मॉडर्न हो गया है पर उसके ठोस रूढ़िवाद जस के तस बने हुए हैं.

(यदि आपने उपन्यास नहीं पढ़ा है तो यहाँ से आगे न पढ़ें. spoilers ahead.)

Image result for वाहन पानू खोलिया

बाबूजी बड़े निर्दयी इंसान हैं. अपनी पत्नी को वो अपने घर का नहीं मानते, बुढापे में भी. अपने बच्चों को किसी इन्वेस्टमेंट की तरह बड़ा करते हैं, जाहिर है कि ये सिर्फ मर्दों पर लागू होता है. बेटियाँ ब्याहने की जिम्मेदारी है सो निपटा देनी है. न वो हमारी हुईं, न सामने वाले की हुई ठहरीं. शेष सब उनके लिए शतरंज के मोहरे हैं, कमज़ोर निकले तो फेंक दिए जाएँगे, मज़बूत निकले तो सर पर बिठाए जाएँगे. विपक्ष वाले मोहरे एक हिंसा के साथ नष्ट कर दिए जाएँगे. कोफ़्त होती है पढ़कर. पक्का ईविल पैट्रिआर्क.
पर फिर भी उनके सीधे सादे परिप्रेक्ष्य से सहानुभूति रहती है और उनकी बढती औकात पर ख़ुशी. पानू खोलिया का प्रलाप भरा तरीका कहीं न कहीं तो घुस ही आता है और बाबूजी को दिल के करीब ले आता है. और इसी वजह से मृत्यु के दिन-ब-दिन करीब होते बाबूजी जब अपने पूरे जीवन को फिर से सोचते हैं और अपनी कठोरता और धूर्तता पर पछतावा करते हैं तो उनके पैट्रिआर्क के नीचे गहरे दबे इंसान से सहानुभूति होती है.
(spoiler section ends)

आज के समय में ये उपन्यास मेरे जैसे लोगों को इसलिए रिलेवेंट नहीं लगता क्यूंकि मुझे लगता है कि हम उस प्रकार के लोगों को पीछे छोड़ आये हैं और ज़माना बदल गया है (जैसा सब प्रेमचंद को पढ़कर कहते हैं), पर क्या सचमुच? ख़बरें पढ़ कर तो नहीं लगता. हो सकता है पाश्चात्य सभ्यता के प्रभाव में भूले हम लोगों ने उस पीढ़ी की और बस आँखें मूँद लीं. अब जब वो पूरी हिंसा के साथ डंडे लिए अंधेरों से निकल कर आते हैं तो हम ये सोचते हैं कि कोई ऐसा कैसे हो सकता है. हम वैश्वीकरण की बाढ़ में बहकर अपने लेखों में, कला में, विज्ञान में – भूतकाल के एक पूरे पैराग्राफ को दफना चुके और उसके भूतों से बात करने का माद्दा हममें रहा नहीं. नए लेखकों के परिप्रेक्ष्य से भी ऐसे “मिथकीय” से लगने वाले लोगों को समझने की ज़रूरत है. शायद उससे हमारा साहित्य जनमानस के ज्यादा पास आ सके. 

बुधवार, 17 मई 2017

Mariyaan (2013) Movie Review

This is my first Tamil movie in terms of serious viewing. So forgive me if I miss tropes or subtleties.
SPOILERS ALERT.

"Mariyaan"

Bharat Bala made a movie named "Hari Om" in 2004, full length feature film in English about self discovery associated adventures of a french woman in India. It was, to my surprise, star studded (A. K. Hangal and Vijay Raj are stars for me). But we do not care much about movies that far off from mainstream cinema.

Mariyaan, the man who never dies; more rooted in the sense of ever-living spirit of man.

Soundtrack is composed by A. R. Rahman. Need I tell you to immediately procure it and listen to it over and over again? Marc Koninckx, a Belgian cinematographer, has carved such beautiful frames that would melt you in the aura of it. Dhanush plays our simple faced, charismatic lead boy Mariyaan, a role that most suits his personality. Parvathy plays Pani, a doe-eyed beauty raised among fishermen who is amorous right from the childhood, obviously, for the charismatic lead.
Mariyaan is knighted as "Kadal Raasa" (King of the Sea), a reasonable title, as he kills spotted whale sharks with a mere single-headed, hook-nosed spear. Impressive. The ziddi protagonist comes to Parvathy in the epilogue of a stretched drama about the sea being his only mistress, after Yesupadam, Parvathy's father, inadvertently and unknowingly talks some sense into him. But he is thrust into a different world because of Yesupadam's debt to a man ("dark man", to be literal) who lusts after his daughter (Pani, the bold princess). Punching him does not solve the problem, apparently; it does temporarily avert his sexual predator instincts. Obviously, in an Indian village, nobody reports that to the police. Yesupadam owes a lot of money to this "dark man", going by the thick wad they pay him back with, without improving their standard of living. It should be noted that the money lent to Yesupadam is most likely through a non-institutional route, rendering it valid only in the societal context.

Despite being able to kick multiple asses simultaneously, the protagonist decides to take the high road, to pay back a non-institutional loan given by a rapist and arsonist. He takes the huge sum of money paid in advance for being cast as an approximately bonded labor somewhere in Sudan. A lot of time is spent on the silent/musical lovelorn phone conversations of the duo. Parvathy's job is to look beautiful, which she without a doubt excels at. But that is how the story goes.

The protagonist, on his way back, is captured by Darfuri rebels. The director has touched a painful nerve of Sudan that is very foreign to Indian populace. Yet, he fails to capture the plight of Darfuri people, projecting the rebels as 1-D villains made only of violence, lust and revenge. No purposefulness of an adult terrorist, no wisdom of a rebel fighting with lack of resources, no teen angst driving radicalism.... nothing. Just violent black boxes dancing and twerking forever to "afrika, afrika", firing away valuable bullets towards the sky, only to conform to the prevalent racist stereotypes ascribed to Afrikaans in Indian society. I am not a supporter of perpetually activist art, or of humanizing the foolish trigger happy bastards. But sometimes, you get a rare opportunity to be brave, to make a statement. A good film could take that without compromising the art, enhancing it even. You get an interesting villain, better opportunity for creativity in dialogue writing. Lastly, the glory of Kadal Raasa is already set up. No need of black box characters!

Anyways, coming to the performances: Dhanush portrays Mariyaan in a very convincing and surreal way. Playing in contrast to the beautifully expressed backdrops, the close-ups of his face emanate haunting emotions of fear, shock, despair and perseverance. The chemistry of the lead duo is very heartening and is consummated in the first act by a short but beautiful kiss (to the chagrin of the poor, possessive mother of Kadal Raasa). Both the [dark?] villains are sufficiently evil and appallingly non-human. Sidekicks (the matchmaker, the north Indian, the recently acquired langotiya yaar) are genuinely funny and humane. Locations are judiciously chosen and used in a very realistic way. The cheetah hallucination is a good touch and enhances the effect of Dhanush's acting. I personally enjoyed the humble movie-making process shots at the end.

There is a lot of potential to be unlocked here. Our (my?) hopes are on stand-by. Overall, it is an enjoyable lightweight movie that could use a little less of self-admiration and a little more of character development (or character unraveling at least).